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African sculpture takes many forms and can offer us vast insight into African culture and the intricacies and dynamics of the tribal communities from whence it came.
African sculpture is most often figurative, representing the human form and fashioned primarily from wood but it can also be stylized and abstracted and carved from stone. It can span centuries and be as ancient as the advent of tools and it can be as modern as right now, today, where it is lauded and appreciated as a contemporary art form.
Traditional or tribal African sculpture typically may be religious or spiritual in nature, be carved from wood, dealing primarily with the human form (and sometimes animal or mythical) and shows a creative spirit and skill that exhibits good balance, craftsmanship, attention to detail and finish and an essence of design that realizes the creator's intention.
African sculpture can often be described as monumental in that the figure or form is not separated from the wood or stone from which it is carved giving it a feel of heavy permanence.
The portrayal of the human form is not necessarily proportional but often strives to emphasize or exaggerate specific bodily characteristics that the sculptor is interested in conveying. They are often used as a form of communication between people and supernatural forces and beings. Crafted by the artists, they are given their power by religious practitioners who make contact with the spirit worlds of their gods and ancestors.
Their purposes are very varied; bringing fertility, rain, good harvests; warding off disease, natural calamities, evil spirits; helping with social decisions and judgments; commemorating important events, making political statements. They can be extremely large to assure the well-being of an entire community and they can be replicated in a smaller fashion for individuals to be used in their private homes, giving them similar benefits. (Pendant masks).
Historically, the following are the primary materials used in African sculpture with wood obviously being most prevalent due to it being the most malleable and most readily accessible...
Wood is obviously most prevalent being the most malleable and readily accessible material. Yet the longest recorded tradition of sculpture in Africa is figures modeled in terracotta, followed in the 12th Century by the cast-metal sculptures of the Yoruba tribe of Nigeria.
Nok terracotta figures (ranging in size from 10cm to nearly life-size) and found in NW Nigeria, represent over two centuries of sculptural tradition. They also demonstrate that strong abstract figural representation has been a feature in Africa since the 1st C AD.
They have proportionally large conical heads, short tubular bodies and simplified faces with Kimbell eyes, flattened noses and wide-lipped mouths. The holes in the heads would have been to assist damage during the firing process, letting out steam and preventing cracking. Research and some supposition lead experts to think they were placed in shrines and then buried in graves as offerings to Gods.
500 years later, heads and figures were uncovered in Ife, Southern Nigeria.
Ife terracotta sculptures date from between the 12th to 15th Century. According to Yoruba belief, Ife was the site where humans were modeled in clay by the divine sculptor Obatala. They are portraits of Onis, (kings) and are much more naturalistic in style.
More recently, superb stylized human figures from the same period were discovered in Djenne in Mali from the same period as the Ife terracottas. Much further south in South Africa, the Lydenburg heads, modeled in clay in a solid, stout style with thick rolls round the columnar neck, were recently unearthed dating back to 6th C AD.
Powerful terracotta figures continue to be sculpted throughout Africa.
Contemporary Nok potters make ornamental figures as finials on corners of buildings.
Bronze casting is a sophisticated means by which Africans have historically expressed themselves. Bronzes of very refined Ife sculptures dating back to the 12th C have been found in Yoruba shrines.
The village of Igbo-Ukwu in the Niger Delta supported a bronze casting tradition that dates back to the 9th Century AD.
Life-size heads and sometimes, smaller full-length figures were cast in precious materials, including bronze, various copper alloys and occasionally pure copper between the 12th and 15thC.
This skill which was perfected by the Yoruba is continued in Benin from the 15th C where they are known as 'Benin bronzes'. These 'bronzes' are in fact made of brass, melted down from ornaments arriving from Portugal. Along with new raw material, arrived novel subject matter and a new style of sculpture developed which was a plaque worked in relief and depicting scenes in which the Portuguese often feature in full military garb.
These relief panels decorated the wooden pillars of the royal palace.
These panels and the brass tableaux made by the Fon continue to be produced in Benin today in new forms and interpretations by modern day artists.
Ivory African sculpture between the years of 1490 and 1530 is a curious phenomenon as it is very influenced by the arrival of Europeans into Sierra Leone, the Congo and Nigeria. Salt cellars, spoons, forks, dagger handles were all produced using decoration of both European and African inspiration, sometimes simultaneously carved in the one piece; for example, women with European skirts and X-shaped scarification marks. This kind of carving is intricate and highly skilled and the pieces are coveted by collectors and museums.
Occasionally ivory sculptures were carved for traditional African means like adorning the handle of a chief or king's scepter or as a pendant mask (a smaller version of a mask carved in replica for personal use).
In the 1700's and onwards, ivory tusks known as 'olifants' were carved in intricate detail and became highly prized trophies of conquest, seized during wars and raids. It was considered highly dishonorable if the user let it be taken during battle. They belonged to rulers and chiefs and were elaborately carved with relief scenes of animal hunts and battles.
The iconographic scenes help us determine whether they were produced for local use or for export. The term olifants is derived from the word elephant and they are actually wind instruments of a grand scale, used to alert warriors or hunters to danger and to signa l troops during battle.
Much of the wood sculpture found today in Africa is 20th Century; it is much rarer to find 19th C, or before, if it is not preserved in a museum, simply because of deterioration of the material through termites or rot. In general, African sculpture represents human form, occasionally animal or both (as in a totem figure) and may be spiritual in nature.
Most African sculpture was not created to be sold but rather was produced for a specific role which generally was one of three things; to celebrate or honor an important occasion; to make a political comment; or to represent religious ideals.
Through fascination and then acquisition by foreigners, these sculptures created their own marketplace in the Western art world and were thus given monetary value.
African sculpture, in all its forms, relates to a myriad of social and religious perspectives and traditions and through the study of these corporeal art forms, we can have insight into the origins of humanity and to the abstract forces that have shaped human perception.
The following topics can all be researched in more detail to give that further insight...
Anton Van Wouw was born in the Netherlands in 1862, joining his father in Pretoria, SA in 1890 after studying at the Rotterdam School of Art.
An accomplished and prolific sculptor, he specialized in busts and portraits of Afrikaans leaders and political figures. But some of his most sensitively rendered pieces are his depictions of the indigenous people of SA such as the Shangaan people of Southern Africa.
He was also responsible for many important public commissions all over SA, such as the Women's Monument in Bloemfontein.
Ernest Methuen Mancoba was a painter and sculptor born in SA in 1904 to a miner father.
In 1929 he produced this sculpture of a black Madonna which is now on permanent display in Johannesburg Art Gallery. He gave up sculpture for painting in the 50's and lived most of his life away from SA in Europe where he joined for a while the Avantgarde artists of CobrA.
Moses Kotler, SA (1892 - 1977)
Samuel Makoanyane was born in Johannesburg but lived most of his life in Lesotho practicing his art from 1930 until his early death in 1944.
He sculpted tiny figurines from clay, exquisitely modeled works that showed fine detail and huge powers of observation.
His subject matter spanned 2 polarized topics.. important historical and political figures like kings and on the other end of the spectrum, ordinary people going about their daily chores and pursuits. Makoanyane, a pioneer of ceramic sculpturing treated each piece to the same observational consideration and careful execution.
The following artists are sculptors born after 1900's and before 1940.
They have produced work that has been embraced by Western and African art worlds alike and their work, often displayed publicly, has made an invaluable contribution to the development of 3-dimensional art on the continent.
Some of them are still practicing today and some have had long and illustrious careers producing work right up until their deaths in recent times.
Ben Enwonwu was a painter and sculptor, one of the first true African modernists who by 1946 was exhibiting in a group show alongside Picasso in Paris. He grew up in the cosmopolitan market town of Onitsha in Nigeria, a centre of Igbo culture and colonial rule.
His work is a consummate mix of local and foreign culture influences that was enhanced by his intellectual pursuits for independence and the freedom of his birth country.
In 1956 he was commissioned to sculpt a statue of Queen Elizabeth II, the first African artist to be asked to do so. The bronze sculpture was completed in 1957 and in 1966, he presented an elegant bronze sculpture called 'Anwanwu' to the United Nations in New York, where it remains on display today.
Ben Osawe was born to sculpt, the son of a royal carver he grew up molding clay on the edges of the Niger River. In 1956 he left for England where he schooled alongside the likes of Henry Moore.
He spent another 10 years in Lagos from 1966 to 1976 after which he relocated to Benin and finally the UK where he remained until his death.
His works featured natural subjects as well as abstract forms and figurative work. His stylized portraits often featured elongated necks giving his pieces an air of graceful stature, aspiring to the same qualities of beauty that his ascendants had sought to create in their sculptures.
He worked in a variety of mediums; cement, wood, welded and cast metals such as bronze.
Born in Dakar in 1935, Ousmane Sow moved to Paris in 1983, returning to Senegal 20 years later.
He is recognized as a truly contemporary artist who personally engaged with his subject matter, skillfully constructing his figurative sculptures in a craft-like, immediate way but with innovative techniques and gracing them with a monumentality that can only pay allegiance to traditional African sculpture.
The 'Nouba' series were constructed during 1984 and 1987. These sculptures carry the essence of Nuba warriors, the same innate hidden beauty, strength and feeling of endurance.
His process involves neither sketches nor form studies. He builds his subject from the inside out so that they take form from the wire frame. He describes his work as such; 'Art is spiritual in conception: conceiving the sculpture and placing it in space. Also when it is finished. But between the two I think it's a physical effort.... You need spirituality to guide things towards the desired objective'.
He also chooses other people's battles as subject matter like in 'Little Big Horn' which is concerning Native American history and is about standing up for oneself. This series he worked on for 5 years from 1994 to 1999; using sculpture as a narrative it included 23 people and 8 horses in scenes of battle.
On December the 11th, 2013 Ousmane Sow became the first black man to become a member of the Beaux Arts Academy in Paris, a fitting tribute to an inspiring man and an inspired artist.
Percy Konqobe, born in Gauteng, SA is a largely self taught artist who only started his artistic practice in the 1970s. He works primarily in clay as well as bronze capturing both animal and human form in his highly personal, abstracted style.
His work is included in many local and international public and private collections.
Primarily an artist working in ink and charcoal, Dumile Feni sometimes turned to sculpture especially after moving abroad during the apartheid years in South Africa.
This abstracted bronze head was cast between 1970 and 1975 by the Fiorini Foundry in London... an edition of 6 before the terracotta mould was destroyed.
Francis Nnaggenda is arguably Uganda's greatest sculptor. In the 1970's during Idi Amin's regime he fled the country of his birth but returned to Kampala in 1978 after a stint abroad and in Nairobi.
A ceramic artist, Seydi Ama Camara was born in 1945 in Bignona, a small town in Senegal. where she continues to live and work, displaying her sculptures in the yard around her house. She fires her creations in an open-hearth kiln.
Here she continues to live and work, displaying her sculptures in the yard around her house and firing her creations in an open-hearth kiln.
Her work is based on timeless stories and revealed truths... on the world of human beings and the objects that surround them. Her status as an Oulof woman, raised by a mother who was a potter, also has a bearing on her pieces with an obligation to portray past and present.
Her clay sculptures were included in the exhibition 'Magiciens de a Terre" at the Pompidou Centre in 1989 and her work is featured in many private and public collections all over the world.
Contemporary African Sculpture page is to be found on this page
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